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Spiritual Maturity: A Journey from Woo-Woo to Wisdom February 17, 2022 10:45

 stack of books with a pair of reading glasses on the top and a mala on a glass desk top, a smiling Buddha statue sits off to the left

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A few days ago, a friend of mine had posted a picture of the book Ask and It Is Given on Facebook. She had recently read it, and it resonated for her.

I don’t respond often to posts, but I felt the need to “chime in” with this one, in a compassionate way. I wasn’t mean-spirited or rude. I wasn’t judgmental or unkind. In fact, I admitted to my friend that I had read this book, too, years ago.

I had even purchased tapes (yes, tapes) of Abraham-Hicks conversations. I also listened to various Hay House Radio programs back in the day. I was totally on board and sucked into the “vortex” of woo-woo.

I had read The Secret, and I had watched the video, I’m embarrassed to admit, on more than one occasion.

During this time in my life (early 2000’s), I was attending psychic fairs, I read a lot of “self help” books (many by Hay House authors), I had angel and archetype card decks lying around the house. I was frequently shuffling decks and pulling cards for guidance or validation for something or other.

During this time, I consulted psychics, numerologists, astrologists—For an entire year, I participated in a “meditation” group that met weekly at a local rock and crystal shop.

I had immersed myself in a new age “spiritual” world, and, at the time, it resonated—or, at least, I thought so.

At the time, I was also very vulnerable. Jim’s father had passed away, we moved to a new home in a new town, we had invited Jim’s mom to live with us, my daughter was very young and just starting school, I had recently finished graduate school, and I was teaching full time. My life was very busy, stressful, and chaotic at this time. I didn’t have time or energy for deep thoughts.

Instead, I took solace in pseudoscience. It was easy to access, and I didn’t have to think too much. Most of the “guidance” I received from psychics was vague and general (which is typical). I liked the atmosphere of the rock shop with the sounds of ambient music, the tinkling of wind chimes, creaking wooden floors, and the ever present scent of incense—and all the shelves lined with new age spiritual books about spirit guides, animal totems, dream interpretation, channeled conversations from the spirit realm, near death experiences, and angels. All of this was very soothing, calming, and validating to me.

I felt safe here. I took refuge in the supernatural and the hokey. I made friends and felt connected to others who felt comforted by these things, too.

I was satisfied, satiated, and numb in this vacuous world of manifesting good vibes, generating energetic frequencies, and clutching shiny stones.

Even though I cringe writing about this now, this world was a necessary escape hatch for me at the time. I don’t regret the friends I met here or visiting this place. It was what I needed.  It helped me manage my overly busy life. Yes, what it had to offer was superficial, contrived, and rife with sugar-coated magical thinking, but I loved it.

When I read my friend’s recent post and book review of Ask and It Is Given, it made me cringe a bit in embarrassment at first, but it also made me realize how far I have come since then.

Slowly, slowly over time I began to drift away from seeking comfort in vapid guidance on glossy cards and reading books that offered  “There, there, Honey” reassurances but did little to empower me, enrich my life, or encourage me to contemplate deeply or take meaningful action.

Looking back, I was very gullible, naïve, and desperate for validation outside of myself. Reading these books taught me to look at myself, but in a very self-centered way. These sources never had anything specific or concrete to offer, and they also didn’t suggest being of meaningful service to others, which is critical for authentic spiritual growth.

These books, recordings, and tchotchkes were mind-numbing escapes from my mind-numbingly busy life. They were like a Styrofoam life raft in very dark and turbulent waters. At the very least, they kept me afloat.

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Like all things, nothing is permanent. As my life changed, my interests also shifted. My life settled, and I started to crave more substance, more meaning, and more depth.

I also became aware of controversies associated with some of the Hay House authors as well as the publishing company itself, and critical thinking helped to break the spell for me. I became more mindful, picky, and discerning about the books I read. I selected authors who valued ethics, cultural diversity, inclusivity—and teachers who didn’t manipulate, lie, berate, or bamboozle their students.

I became hungry for practices that encouraged me to look at myself, but not to attach, grasp, or cling. I was drawn to practices that were simple, but also meaningful—practices that invited generosity, compassion, and kindness toward others. I was hungry for significant connections and interconnection.

Fortunately, this led me to seek out books, teachings, and teachers who would push me to be better, rather than lull me into a spiritual la-la land.

So, what am I up to now?

Currently, I’m reading books that feed my mind, that appeal to my need for spiritual connection, that inspire my personal practice, and that encourage me to be of meaningful service to others.

For example, over the last few years I have participated in three Retreats from Afar through Sravasti Abbey in Washington state, where Venerable Thubten Chodron is the abbess.

These programs include daily meditation sessions and weekly transcripts of amazing Dharma teachings that inspire me to continue to learn and practice. These Buddhist teachings are informative, specific, relevant, and Thubten Chodron always includes examples and analogies that Westerners can relate to and appreciate in her teachings.

I like practicing on my own at home, but there’s also the option to practice on Zoom or a livestream video, which is a wonderful option. This year’s retreat focuses on Medicine Buddha.

The Sravasti Abbey website includes a vast library of teachings (both in written and video format) that are free and available to the public.

In addition, Thubten Chodron has collaborated with His Holiness, the Dalai Lama, on a series of Buddhist books called The Library of Wisdom and Compassion (Simon and Schuster). Currently, six volumes have been published, and two more are slated for publication later this year. These books contain detailed, accessible Buddhist teachings, meditations, and commentaries. They are profound treasures of wisdom and meaning.

During the early days of the COVID-19 pandemic, I joined an online book club. We met once a month to discuss the book Radical Dharma: Talking Race, Love, and Liberation, which included essays by angel Kyodo Williams, Lama Rod Owens, and Jasmine Syedullah. This book was engaging, real, contemporary, and controversial, and our group had excellent, and sometimes animated, discussions about systemic racism, privilege, and injustice--and how Dharma can be a vehicle for positive, meaningful change. 

A few months later, this group gathered again (virtually) to discuss Lama Rod Owens’ Love and Rage: The Path of Liberation through Anger. Again, this book was compelling, personal, and timely. Our group had meaningful discussions—and I really appreciated how Lama Rod shared so many specific details about his own personal practice in this book.

Currently, our little virtual book club is now reading and discussing Everyday Zen by Charlotte Joko Beck, and we are enjoying the discussions that this wonderful treasure has inspired as well.

I also like Roshi Joan Halifax (Abbot, Head Teacher, and Founder of Upaya Zen Center in Santa Fe, New Mexico). Her book, Standing at the Edge: Finding Freedom Where Fear and Courage Meet is excellent as well.

Believe it or not, I don’t just read Buddhist texts. I’m a big fan of Brené Brown (Rising Strong, Braving the Wilderness, Daring Greatly), Stephen Nachmanovitch (The Art of Is: Improvising as a Way of Life), and Martha Beck (Finding Your Own North Star, Steering By Starlight, and The Way of Integrity: Finding the Path to Your True Self), to name just a few.  

I also have a few favorite podcasts that are engaging as well. They are rich with specific, relevant information, and they foster critical thinking. My favorites are The Mind and Life Podcast, IndoctriNation with Rachel Bernstein, and Conspirituality Podcast.

All of these teachers are helping me keep it together, that’s for sure :).

 

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Twenty years ago, I didn’t really have a personal practice to speak of, but I was certainly searching for one. The angel cards and Hay House hokum were stepping stones and gateways to a much more compelling and authentic way of thinking.

My gullibility, naiveté, and exhaustion may have led me into a vortex of “woo woo” for a time, but, ultimately, this new age pseudoscience sparked my curiosity and my deep need for meaning and connection. They led me to discover authentic, ethical, inclusive, and diverse teachers and powerful sources of wisdom.

I don’t know where my practice will lead me twenty years from now, but I am continuing to learn, grow, and enjoy this journey—not only for myself, but for the benefit of others as well.

My hope is that my curiosity continues to lead me even farther, that my practice continues to deepen, my heart and mind continue to open, and my capacity for wisdom and compassion continues to grow.

I wish the same for all of you as well. Honor your journey—all the parts—even the bumps and unexpected detours. They led you to where you are now, and they’ve given you the courage, critical thinking, and patience to continue on your path, wherever it may lead.

In many ways, we are what we read, but we can always choose to close the books that no longer benefit us and find new ones that do.

 


Planting Seeds of Change: Pandemic Haiku Part Two June 9, 2020 11:47

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I wasn't sure if I wanted to include additional poems in this month's blog post or not, but when I read through the haiku from this past month, I observed some significant shifts and patterns that were quite different from the previous poems.

 Needless to say, this month has been challenging for many reasons. COVID-19 has not yet released its grip around the world, and, on top of that, here in the U.S., we are grappling with the collective grief, rage, and pain of racism, police brutality, and economic hardship.

It's been a difficult month for many, and while I have been staying put at home, for the most part, I have also been deeply aware and connected to the concerns of others. These concerns have drifted to the surface of awareness through this daily haiku practice.

* Connection with Nature 

For centuries, haiku have connected to and referenced the natural world. While I wrote a few poems in the previous month that alluded to nature, wildlife, and the environment, the haiku this month seemed to slip deeper. They moved beyond mere observation to create a more direct, organic connection to the natural world.

Coyote (5.9.2020)

Our eyes met briefly

as you trotted through the yard.

Wild. Searing. Amber.         

                                          

                      Komorebi * (5.11.2020)

                      Shadows of oak leaves

                      dance on white walls. Light and dark

                      play until dinner.

(* Japanese term: play of sunlight through leaves)

 

Dwarf Rhododendrons (5.19.2020)

Tender white petals

expand, hold time and stillness

close in drops of rain.

 

               Sunday Afternoon (5.24.2020)

               Even in full sun,

              this room is cloaked in green leaves.

              Oak, Ash, Hickory.

 

*Uprising of Grief

In the weeks leading up to Memorial Day, I noticed a palpable tension that gradually intensified. It was a subtle shift, slowly rising to the surface. I went through periods of grief--intense sadness for no obvious reason. Then, reasons began to emerge--a former student of mine was murdered; then, George Floyd was murdered, and racism, injustice, corruption, and brutality were justifiably called out into the open. The daily protests continue even now; voices rise up, screaming for change. An ancient wound has been acknowledged at last, and accountability has been demanded.

Space between Stimulus and Response (5.3.2020)

Action, reaction.

Fine line between left and right.

Not this…Not that…Here.

 

                  As If the Virus Wasn’t Enough (5.5.2020)

                  Toxic stings, hot nails

                  in flesh. Murder hornets rip

                  honeybees to shreds.

 

Remembering Tori (5.13.2020)

Red hair and freckles,

giggling with best friend in hall.

Restless. Kind. Spunky.

 

                    Seize (5.20.2020)

                     Her body shakes; claws

                     dig into chair cushion. Raw

                     struggle for control.

 

Floyd (5.28.2020)

A knee to the neck

for nine minutes. Cries for help

ignored. “I can’t breathe.”

 

*Call to Practice

The third pattern that has emerged is a distinct call to practice. I've stayed up late several times this month to watch H.H. Dalai Lama give live stream teachings and transmissions from India. A friend and Dharma teacher is currently living in Israel right now. She's been hosting weekly meditations and talks on Zoom. I've awakened at 4:00 a.m. on several occasions to join them. Saga Dawa, one of the most significant Buddhist holidays, is currently happening this month. It celebrates the birth, death, and parinirvana of Shakyamuni Buddha. 

I've spent more time on my cushion in quiet contemplation, or in meditative movement practice as a way of processing this undeniable collective grief and anger.  I came across a Thich Nhat Hanh quotation recently that resonated: "Meditation is not evasion. It is a serene encounter with reality." 

These poems have been attempts to acknowledge and come to terms with this difficult reality as well.

Metta (5.7.2020)

Golden light spirals

from the center of the spine.

May you be happy.

 

                Shamatha (5.12.2020)

                Paint each vertebra

                with an exhale. Spinal curves

                and breath undulate.

 

Precious Garland: Day One (5.15.2020)

Gold robes, orchids, silk.

He speaks of love, compassion

between sips of tea.

 

                Tonglen (5.21.2020)

                Inhale: Pain. Exhale:

                Joy. Inhale: Black Smoke. Exhale:

                Gold Light. Receive…Give…

 

May all of you reading or listening to these words be happy and well. May you be free of suffering, and may you find joy.

I have added several new designs to the Middle Moon Malas online shop, so if you haven't visited in a while, feel free to browse the collection at middlemoonmalas.com.

Take care, everyone!

Teresa