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Impermanence is a Process: A Daily Practice Can Help Process Change February 25, 2023 17:39

water droplets on yellow tulip petals

If you prefer to listen to this month's article, please click HERE for the audio link.

 

I've been thinking a lot about impermanence lately. It's one thing to contemplate the idea of impermanence--to recognize and be aware of it in an intellectual sense--but it's quite a different practice to experience it--to feel the full weight of it when it pushes into your life and then leaves you, overwhelmed and confused.

A couple of weeks ago, my neighbor, Paula, called me in the evening. She was in a panic, and her voice wavered as she struggled to control it.

     "I hope I'm not bothering you," she began. 

     I knew it was something serious--and she had no need to qualify her news or apologize.

     "An ambulance just pulled into our driveway, and we're taking David to the hospital," she said.

I could hear and feel the uncertainty and concern in her voice. Her husband, who recently underwent major heart surgery, was having difficulty breathing and was experiencing severe pain.

My heart went out to both Paula and David. They had been through so much in the last few months. After a serious bout with COVID, David's health continued to deteriorate, leading to a heart valve replacement in December. He had been home for a couple of weeks, and his surgeon was happy with his recovery--until now.

Nothing is permanent. Nothing is fixed or lasts forever. We age, grow old, and die. No one is exempt.

Comprehending this on a superficial level and realizing it in a deep, real, and profound way are very different degrees of understanding.

     I whispered, "Oh, honey--I'm so sorry. Please know that we are thinking of you."

I looked out the kitchen window and watched the ambulance's lights flashing in the darkness. We hung up, and I held onto the edge of the counter until the ambulance pulled out of their driveway. When my own breathing steadied, I took my seat and practiced, dedicating the merit of the practice to the both of them.

We don't realize how attached we are to this life...or to the people and things of this life...until we are confronted with the harsh reality of loss.

Our tendency to grip and cling to those we love becomes such a firmly ingrained habit. We don't even think about impermanence, until someone we love dies or leaves.

In The Four Foundations of Mindfulness in Plain English, Bhante Gunaratana states, "When we do not cling, we do not suffer."

We cling out of habit. We expect those we love will always be there for us...with us. We take them for granted instead of taking responsibility for our own deluded state of mind.

"Life is as impermanent as a water bubble."

This is one of the lines that stands out to me in the Chenrezig sadhana. Every day, when I read this line, I pause to take it in.

Being responsible means knowing how to respond with skill, wisdom, and awareness.

Understanding impermanence is a process--sometimes we can prepare in advance for an upcoming change--like planning a wedding, a graduation party, or a move.

Sometimes, however, the changes occur suddenly--but they aren't necessarily unpleasant. My daughter's dog, Kevin, was a stray who literally jumped into her arms as she was stepping out of her car one evening. Kevin has been a source of joy for her and her husband ever since.

Pleasant changes and gradual changes are easier to manage, but the sudden, life-changing surprises can be like sucker punches to the gut.

The truth is, we're changing constantly. In our own bodies, on a cellular level, millions of cells die and many more replace them every day.

Today is Saturday--but I am not the same person that I was last Saturday. I may look the same, but on a cellular level, I am different--I have changed.

Change is a powerful teacher. It nudges us (sometimes gently, and sometimes forcefully) to pay attention, to be mindful of where we are, what we are thinking, doing, saying, and who's around us. 

This moment will never come again--our next breath is not guaranteed--and the more we can appreciate and be present with what is, the more open we can be and more accepting we can be when changes inevitably come.

This is where a daily meditation practice really comes in handy. Daily practice can help prepare for and cope with loss and change.

Taking a few minutes each day to connect to my breath or to recite a few rounds of mantra with a mala can help prevent me from spiraling into worry or grief when the universe pulls the rug out from under me.

A daily practice also bolsters my courage. I have friends who avoid watching the news, for example. They can't handle it emotionally--it's too overwhelming and depressing for them.

Just this month, hearing stories about devastating events such as the toxic train derailment in East Palestine, Ohio, that resulted in hazardous chemicals seeping into the soil and water--polluting the air, and causing devastating effects for the residents and wildlife in the surrounding areas--this is suffering, this is painful, especially upon learning that accidents like this are totally preventable.

Sometimes, they can't be prevented. On an international level, the powerful 7.8 magnitude earthquake, followed by a series of aftershocks devastated parts of Syria and Turkey, killing more than 44,000 people and displacing more than five million from their destroyed homes.

Facing change and suffering is not easy--and ignoring it doesn't make it go away or make it easier to handle, either. 

Change can be sudden...change can be devastating...Having the courage to face impermanence, and having the compassion to reach out to others who have been directly impacted, are crucial to recovery and healing.

Speaking of recovery and healing, I have some good news. David, our neighbor, was released from the hospital recently and is recovering at home. I stopped by a few days ago to deliver a vase of tulips and to offer to help with anything they may need. It was good to see them both smiling and happy.

Change is inevitable. Nothing is permanent. All changes aren't devastating. However, a daily meditation practice can help prepare for the uncertain and bolster the compassion and wisdom required for managing the aftermath, whether the changes are positive, negative, or neutral.

Daily practice offers solace, steadiness, and familiarity during ever-changing times. May your daily practice be of benefit to you...and may it help you to be a source of strength and support for others.

 

By the way, the Middle Moon Malas collection is also always changing. I have added several new one-of-a-kind malas and quarter malas to the online shop. If you would like a new mala to support your own practice, or if you'd like to give a beautiful mala to a friend or loved one, please visit middlemoonmalas.com.

 (photo credit: Angelica Vaihel via Pixabay)

  


How to Use a Mala: Step by Step Instructions for Daily Mantra Practice June 27, 2022 18:06

full view of orange jasper mala with silk green tassel and carved wooden guru.

 If you would prefer to listen to this month's blog article, please click HERE for the audio link.

I was recently at a Summer Solstice event in downtown Indianapolis, Monumental Yoga. I've been a vendor at this annual event for several years now, and in chatting with folks who stopped by our booth, I took the time to explain how to use a mala.

I'm always surprised at the number of yoga peeps who have malas--and wear them regularly--but who don't know how to use them. To me, it's like wearing an immersion blender around your neck--you have this amazing tool designed to transform and change aspects of your life--but you don't use it as it's intended. 

Over the years, I would occasionally post short videos on Facebook or Instagram demonstrating how to use a mala, but I think it would be helpful to devote a blog post to this process as well.

My hope is that those who have purchased Middle Moon Malas over the years, and who will purchase them, will actually use them as they were intended.

The steps are simple and very straightforward, but a little review information might be relevant here.

A full mala includes 108 beads plus a guru bead and a tassel.

There are 108 reasons why the number 108 is significant--however, my favorite reason is that the number 108 is known as a "harshad" number. Harshad means "bringer of joy" or "happiness" in Sanskrit. A harshad number is a number that is divisible by the sum of its digits. For example, 1+0+8 = 9. 108 divided by 9 = 12. Consequently, the number is like a circuit--it comes around full circle--just like a mala.

orange jasper mala. 108 beads plus carved wooden guru and silk green tassel

I like to create knotted malas. The knots showcase more of the beads, and they also protect the beads from cracking and breaking due to friction. The knots represent the obstacles in life, and the beads represent the beautiful aspects of life--and we need a balance of both in order to have a full, meaningful life.

close up view of orange jasper beads with silk green knots between to showcase and protect beads

The guru bead (teacher in Sanskrit) or meru bead (mountain in Sanskrit) is the  109th bead and the focal bead in a mala design. It represents the master teacher, and deserves respect. The tassel represents one's connection to Source, and to each other. It is an important symbol of interconnection. 

close up view of carved wooden guru and silk green tassel

The Steps: 

1. Hold your mala in your right hand. When making your way around the mala, be sure to use your right thumb and middle finger, or your right thumb and ring finger. Avoid using the index finger as it is connected to judgement and ego (we tend to point with this finger), and we want to keep the ego out of our practice.

use right thumb and middle finger to gently press each bead in mala

2. Begin with the bead that is closest to the guru bead and to the right of the guru bead. As you hold onto this bead with your right thumb and middle or ring finger, think, say, whisper, sing, or chant the mantra of your choice.

I am a big, big fan of agency--so, choose a mantra that works best for you. It can be a classic Sanskrit mantra, such as Om Shanti Om. It can be the very famous Tibetan mantra, Om Mani Padme Hum. It can also be an affirmation, phrase, single word, or prayer. It's YOUR practice. Choose a mantra that is meaningful for you.

3. Make your way around the mala, one bead at a time, infusing each bead with the energy of the mantra that you have selected. Remember, each bead receives the full mantra--not individual syllables or part of the mantra. Take your time, be present, and enjoy the journey.

use the right thumb and middle or ring fingers to make your way around the mala.

 Note: If you select a really short mantra, and you decide once you've made your way around the circuit, you want to go around again, that's fine. Just be sure not to cross over the teacher bead or guru bead. Remember, the guru bead deserves respect, and you don't want to cross your teacher. Instead, go back the way you came, which requires a simple turn of the hand.

You decide how many circuits to complete. If you're working with a longer mantra, one trip around may be enough. But, it's your practice. You can make your way around the mala as many times as you like. Just be sure not to cross over the teacher bead.

Finally, if you're new to this practice, I highly recommend that you explore and stick with one mantra for at least 40 days. Take time to practice every day, for forty days, with one mantra. Maybe keep a little notebook handy to write down your thoughts and observations after each session, or at the end of each day--just a few quick notes. Then, at the end of the 40 days, take a few minutes to reflect over your observations and note the changes that occurred.

write observations in a small notebook after you practice

Personally, when I first started my daily mantra practice, I worked with a different mantra every 40 days for a year and a half. Keeping a small notebook for these 40-day cycles was extremely helpful for me. Then, when I found a mantra that I wanted to work with for a longer period of time (for example, I worked with the long Gayatri mantra every day for four years), this initial practice with shorter mantras for short periods of time proved to be extremely helpful. It also motivated me to keep working with the longer mantra over a longer period of time.

I hope this blog post is useful for those of you who may be beginning a daily practice, but also for those who are experienced practitioners.

 If you're wondering about what mantras to use, these sources were extremely helpful for me:

Ashley-Farrand, Thomas. Healing Mantras: Using Sound Affirmations for Personal Power, Creativity, and Healing. New York: Ballantine Wellspring, 1999. Print.

Kaivalya, Alana. Sacred Sound: Discovering the Myth and Meaning of Mantra and Kirtan. Novato: New World Library, 2014. Print.

 I hope you continue to learn and grow from your own personal daily mantra practice. Please consider purchasing a Middle Moon Malas design to enhance your practice. I create one-of-a-kind mala designs, so the collection is always changing, evolving, and expanding. Click HERE to view the current collection.